Good Friday, 10th April 2020 – Family Prayer Service

Friday, 10th April 2020 – Family Prayer Service (for those unable to view the live streaming service)

To prepare a table with a covered crucifix, two lighted candles and bible.

Begin the service in silence by either prostrating or kneeling before the presence of God.

The one who leads the service will invite the rest to begin with the sign of the cross.

L: In the name of the Father, and of the Son, and of the Holy Spirit.

A: Amen.

L: Together we pray.

A:

O God, who by the Passion of Christ your Son, our Lord,
abolished the death inherited from ancient sin
by every succeeding generation,
grant that just as, being conformed to him,
we have borne by the law of nature
the image of the man of earth,
so by the sanctification of grace
we may bear the image of the Man of heaven.
Through Christ our Lord.
Amen.

For the Liturgy of the Word, you may choose to only read the Passion Narrative.

First reading

Isaiah 52:13-53:12

The servant of the Lord, an expiatory Sacrifice

See, my servant will prosper,
he shall be lifted up, exalted, rise to great heights.

As the crowds were appalled on seeing him
– so disfigured did he look
that he seemed no longer human –
so will the crowds be astonished at him,
and kings stand speechless before him;
for they shall see something never told
and witness something never heard before:
‘Who could believe what we have heard,
and to whom has the power of the Lord been revealed?’

Like a sapling he grew up in front of us,
like a root in arid ground.
Without beauty, without majesty we saw him,
no looks to attract our eyes;
a thing despised and rejected by men,
a man of sorrows and familiar with suffering,
a man to make people screen their faces;
he was despised and we took no account of him.

And yet ours were the sufferings he bore,
ours the sorrows he carried.
But we, we thought of him as someone punished,
struck by God, and brought low.

Yet he was pierced through for our faults,
crushed for our sins.
On him lies a punishment that brings us peace,
and through his wounds we are healed.

We had all gone astray like sheep,
each taking his own way,
and the Lord burdened him
with the sins of all of us.
Harshly dealt with, he bore it humbly,
he never opened his mouth,
like a lamb that is led to the slaughter-house,
like a sheep that is dumb before its shearers
never opening its mouth.

By force and by law he was taken;
would anyone plead his cause?
Yes, he was torn away from the land of the living;
for our faults struck down in death.
They gave him a grave with the wicked,
a tomb with the rich,
though he had done no wrong
and there had been no perjury in his mouth.

The Lord has been pleased to crush him with suffering.
If he offers his life in atonement,
he shall see his heirs, he shall have a long life
and through him what the Lord wishes will be done.

His soul’s anguish over
he shall see the light and be content.
By his sufferings shall my servant justify many,
taking their faults on himself.

Hence I will grant whole hordes for his tribute,
he shall divide the spoil with the mighty,
for surrendering himself to death
and letting himself be taken for a sinner,
while he was bearing the faults of many
and praying all the time for sinners.

The word of the Lord.

Thanks be to God.

Responsorial Psalm

Psalm 30(31):2,6,12-13,15-17,25

Father, into your hands I commend my spirit.

In you, O Lord, I take refuge.
Let me never be put to shame.
In your justice, set me free,
Into your hands I commend my spirit.
It is you who will redeem me, Lord.

Father, into your hands I commend my spirit.

In the face of all my foes
I am a reproach,
an object of scorn to my neighbours
and of fear to my friends.

Father, into your hands I commend my spirit.

Those who see me in the street
run far away from me.
I am like a dead man, forgotten in men’s hearts,
like a thing thrown away.

Father, into your hands I commend my spirit.

But as for me, I trust in you, Lord;
I say: ‘You are my God.
My life is in your hands, deliver me
from the hands of those who hate me.

Father, into your hands I commend my spirit.

Let your face shine on your servant.
Save me in your love.’
Be strong, let your heart take courage,
all who hope in the Lord.

Father, into your hands I commend my spirit.

Second reading

Hebrews 4:14-16,5:7-9

The Lord burdened him with the sins of all of us

Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in
need of help.

During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.

The word of the Lord.

Thanks be to God.

Gospel Acclamation

Phil2:8-9

Glory and praise to you, O Christ!

Christ was humbler yet,
even to accepting death, death on a cross.
But God raised him high
and gave him the name which is above all names.

Glory and praise to you, O Christ!

There are no greeting and signing of the triple cross.

One reader can read the whole passion narrative or you may choose to participate in the dialogue among yourselves.

The Passion of our Lord Jesus Christ according to John.

John 18:1-19:42

Key: N. Narrator. ✠ Jesus. O. Other single speaker. C. Crowd, or more than one speaker.
N. Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he
went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his
disciples there, and he brought the cohort to this place together with a detachment of guards sent
by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing
everything that was going to happen to him, Jesus then came forward and said,
✠ Who are you looking for?
N. They answered,
C. Jesus the Nazarene.
N. He said,
✠ I am he.
N. Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back
and fell to the ground. He asked them a second time,
✠ Who are you looking for?
N. They said,
C. Jesus the Nazarene.
N. Jesus replied,
✠ I have told you that I am he. If I am the one you are looking for, let these others go.
N. This was to fulfil the words he had spoken, ‘Not one of those you gave me have I lost.’
Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his
right ear. The servant’s name was Malchus. Jesus said to Peter,
✠ Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?
N. The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him
first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It
was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people.’
Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high
priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other
disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door
and brought Peter in. The maid on duty at the door said to Peter,
O. Aren’t you another of that man’s disciples?
N. He answered,
O. I am not.
N. Now it was cold, and the servants and guards had lit a charcoal fire and were standing there
warming themselves; so Peter stood there too, warming himself with the others.
The high priest questioned Jesus about his disciples and his teaching. Jesus answered
✠ I have spoken openly for all the world to hear; I have always taught in the synagogue and in the
Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my
hearers what I taught: they know what I said.
N. At these words, one of the guards standing by gave Jesus a slap in the face, saying,
O. Is that the way to answer the high priest?
N. Jesus replied,
✠ If there is something wrong in what I said, point it out; but if there is no offence in it, why do
you strike me?
N. Then Annas sent him, still bound, to Caiaphas the high priest.
As Simon Peter stood there warming himself, someone said to him,
O. Aren’t you another of his disciples?
N. He denied it, saying,
O. I am not.
N. One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said,
O. Didn’t I see you in the garden with him?
N. Again Peter denied it; and at once a cock crew.
They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did
not go into the Praetorium themselves or they would be defiled and unable to eat the passover. So
Pilate came outside to them and said,
O. What charge do you bring against this man?
N. They replied,
C. If he were not a criminal, we should not be handing him over to you.
N. Pilate said,
O. Take him yourselves, and try him by your own Law.
N. The Jews answered,
C. We are not allowed to put a man to death.
N. This was to fulfil the words Jesus had spoken indicating the way he was going to die.
So Pilate went back into the Praetorium and called Jesus to him, and asked,
O. Are you the king of the Jews?
N. Jesus replied,
✠ Do you ask this of your own accord, or have others spoken to you about me?
N. Pilate answered,
O. Am I a Jew? It is your own people and the chief priests who have handed you over to me: what
have you done?
N. Jesus replied,
✠ Mine is not a kingdom of this world; if my kingdom were of this world, my men would have
fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.
N. Pilate said,
O. So you are a king, then?
N. Jesus answered,
✠ It is you who say it. Yes, I am a king. I was born for this, I came into the world for this: to bear
witness to the truth; and all who are on the side of truth listen to my voice.
N. Pilate said,
O. Truth? What is that?
N. and with that he went out again to the Jews and said,
O. I find no case against him. But according to a custom of yours I should release one prisoner at
the Passover; would you like me, then, to release the king of the Jews?
N. At this they shouted:
C. Not this man, but Barabbas.
N. Barabbas was a brigand.
Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns
into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him
and saying,
C. Hail, king of the Jews!
N. and they slapped him in the face.
Pilate came outside again and said to them,
O. Look, I am going to bring him out to you to let you see that I find no case.
N. Jesus then came out wearing the crown of thorns and the purple robe. Pilate said,
O. Here is the man.
N. When they saw him the chief priests and the guards shouted,
C. Crucify him! Crucify him!
N. Pilate said,
O. Take him yourselves and crucify him: I can find no case against him.
N. The Jews replied,
C. We have a Law, and according to that Law he ought to die, because he has claimed to be the
Son of God.
N. When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to
Jesus
O. Where do you come from?
N. But Jesus made no answer. Pilate then said to him,
O. Are you refusing to speak to me? Surely you know I have power to release you and I have
power to crucify you?
N. Jesus replied,
✠ You would have no power over me if it had not been given you from above; that is why the one
who handed me over to you has the greater guilt.
N. From that moment Pilate was anxious to set him free, but the Jews shouted,
C. If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying
Caesar.
N. Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of
judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day,
about the sixth hour. Pilate said to the Jews,
O. Here is your king.
N. They said,
C. Take him away, take him away! Crucify him!
N. Pilate said,
O. Do you want me to crucify your king?
N. The chief priests answered,
C. We have no king except Caesar.
N. So in the end Pilate handed him over to them to be crucified.
They then took charge of Jesus, and carrying his own cross he went out of the city to the place of
the skull or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on
either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran:
‘Jesus the Nazarene, King of the Jews.’ This notice was read by many of the Jews, because the place
where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek.
So the Jewish chief priests said to Pilate,
C. You should not write ‘King of the Jews,’ but ‘This man said: “I am King of the Jews.”’
N. Pilate answered,
O. What I have written, I have written.
N. When the soldiers had finished crucifying Jesus they took his clothing and divided it into four
shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem;
so they said to one another,
C. Instead of tearing it, let’s throw dice to decide who is to have it.
N. In this way the words of scripture were fulfilled:
They shared out my clothing among them.
They cast lots for my clothes.
This is exactly what the soldiers did.
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and
Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his
mother,
✠ Woman, this is your son.
N. Then to the disciple he said,
✠ This is your mother.
N. And from that moment the disciple made a place for her in his home.
After this, Jesus knew that everything had now been completed, and to fulfil the scripture
perfectly he said:
✠ I am thirsty.
N. A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick
they held it up to his mouth. After Jesus had taken the vinegar he said,
✠ It is accomplished;
N. and bowing his head he gave up his spirit.
Here all kneel and pause for a short time.
It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath –
since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it – trustworthy
evidence, and he knows he speaks the truth – and he gives it so that you may believe as well.

Because all this happened to fulfil the words of scripture:

Not one bone of his will be broken;

and again, in another place scripture says:
They will look on the one whom they have pierced.

After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was
afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well – the same one who had first come to Jesus at
night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They
took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial
custom. At the place where he had been crucified there was a garden, and in this garden a new
tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb
was near at hand, they laid Jesus there.

A brief silence for recollection to continue with the solemn intercessions.

Since we are not able to participate in the congregational service, the solemn intercession will be prayed in silence. The leader will invite everyone to pray as follows:

The Solemn Intercessions

Prayer in silence.

Let us pray, for the holy Church of God,
that our God and Lord be pleased to give her peace,
to guard her and to unite her throughout the whole world
and grant that, leading our life in tranquillity and quiet,
we may glorify God the Father almighty.

Prayer in silence.

For the Pope

Let us pray also for our most Holy Father Pope N.,
that our God and Lord,
who chose him for the Order of Bishops,
may keep him safe and unharmed for the Lord’s holy Church,
to govern the holy People of God.

Prayer in silence.

For all orders and degrees of the faithful

Let us pray also for our Bishop N.,
for all Bishops, Priests, and Deacons of the Church
and for the whole of the faithful people.

Prayer in silence.

For catechumens

Let us pray also for (our) catechumens,
that our God and Lord
may open wide the ears of their inmost hearts
and unlock the gates of his mercy,
that, having received forgiveness of all their sins
through the waters of rebirth,
they, too, may be one with Christ Jesus our Lord.

Prayer in silence.

For the unity of Christians

Let us pray also for all our brothers and sisters who believe in Christ,
that our God and Lord may be pleased,
as they live the truth,
to gather them together and keep them in his one Church.

Prayer in silence.

For the Jewish people

Let us pray also for the Jewish people,
to whom the Lord our God spoke first,
that he may grant them to advance in love of his name
and in faithfulness to his covenant.

Prayer in silence.

For those who do not believe in Christ

Let us pray also for those who do not believe in Christ,
that, enlightened by the Holy Spirit,
they, too, may enter on the way of salvation.

Prayer in silence.

For those who do not believe in God

Let us pray also for those who do not acknowledge God,
that, following what is right in sincerity of heart,
they may find the way to God himself.

Prayer in silence.

For those in public office

Let us pray also for those in public office,
that our God and Lord
may direct their minds and hearts according to his will
for the true peace and freedom of all.

Prayer in silence.

For those in tribulation

Let us pray also
to God the Father almighty,
that he may cleanse the world of all errors,
banish disease, drive out hunger,
unlock prisons, loosen fetters,
granting to travellers safety, to pilgrims return,
health to the sick, and salvation to the dying.

Prayer in silence.

For the afflicted in time of pandemic

Let us pray also for all those who suffer the consequences of the current pandemic, that God the
Father may grant health to the sick, strength to those who care for them, comfort to families and
salvation to all the victims who have died.

Prayer in silence.

L: We offer up all these intercession to our Heavenly Father, for his mercy endures forever. Amen

The Adoration of the Holy Cross

The Leader will unveil the cross completely and raising the cross will proclaim only once:

Behold the wood of the Cross,
on which hung the salvation of the world.

And the rest will response:

Come, let us adore.

The Leader then places the Cross on the table with the two lighted candles for everyone to adore
the Cross by a simple genuflection / bow.

A suitable hymn to be sung.

To conclude the service with the Lord’s Prayer.

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